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・ Proto-Indo-European language
・ Proto-Indo-European Lexicon (PIE Lexicon)
・ Proto-Indo-European nominals
・ Proto-Indo-European numerals
・ Proto-Indo-European particles
・ Proto-Indo-European phonology
・ Proto-Indo-European pronouns
・ Proto-Indo-European religion
・ Proto-Indo-European root
・ Proto-Indo-European root word
・ Proto-Indo-European society
・ Proto-Indo-European Urheimat hypotheses
・ Proto-Indo-European verbs
・ Proto-Indo-Europeans
・ Proto-Indo-Iranian language
Proto-Indo-Iranian religion
・ Proto-industrialization
・ Proto-Ionians
・ Proto-Iranian language
・ Proto-Iroquoian language
・ Proto-Italic language
・ Proto-Kartvelian language
・ Proto-Kaw
・ Proto-Kra language
・ Proto-language
・ Proto-language (disambiguation)
・ Proto-Loloish language
・ Proto-Malay
・ Proto-Malayo-Polynesian
・ Proto-Mayan language


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Proto-Indo-Iranian religion : ウィキペディア英語版
Proto-Indo-Iranian religion

Proto-Indo-Iranian religion means the religion of the Indo-Iranian peoples prior to the earliest Hindu and Zoroastrian scriptures. These share a common inheritance of concepts including the universal force ''
*rta'' (Sanskrit rta, Avestan asha), the sacred plant and drink ''
*sauma'' (Sanskrit Soma, Avestan Haoma) and gods of social order such as ''
*mitra'' (Sanskrit Mitra, Avestan and Old Persian Mithra, Miϑra), ''
*bhaga'' (Sanskrit Bhaga, Avestan and Old Persian Baga). Proto-Indo-Iranian religion is an archaic offshoot of Indo-European religion.
==Introduction==
Indo-Iranian languages include three subgroups: first Indo-Aryan languages (including the Dardic languages); second Iranian languages (east and west) and third Nuristani languages. From these various and dispersed cultures, a set of common ideas may be reconstructed from which a common, unattested proto-Indo-Iranian source may be deduced.
The Proto-Indo-Iranian religions influenced Zoroastrianism, Hinduism, Buddhism, Jainism, Sikhism and Manichaeism.
Beliefs developed in different ways as cultures separated and evolved. For example the cosmo-mythology of the peoples that remained on the Central Asian steppes and the Iranian plateau is to a great degree unlike that of the Indians, focused more on groups of deities (''
*daiva'' and ''
*asura'') and less on the divinities individually. Indians were less conservative than Iranians in their treatment of their divinities, so that some deities were conflated with others or, conversely, aspects of a single divinity developed into divinities in their own right. By the time of Zoroaster, Iranian culture had also been subject to the upheavals of the Iranian Heroic Age (late Iranian Bronze Age, 1800–800 BCE), an influence that the Indians were not subject to.
Sometimes certain myths developed in altogether different ways. The Rig-Vedic Sarasvati is linguistically and functionally cognate with Avestan
*Haraxvaitī Ārəduuī Sūrā Anāhitā
. In the Rig-Veda (6,61,5–7) she battles a serpent called Vritra, who has hoarded all of the Earth's water. In contrast, in early portions of the Avesta, Iranian
*Harahvati ''is'' the world-river that flows down from the mythical central Mount Hara. But
*Harahvati does no battle — she is blocked by an obstacle (Avestan for obstacle: ''vərəϑra'') placed there by Angra Mainyu.

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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